(LocalJewishNews is pleased to announce the return of Mrs. Sara Brejt’s advice column to our web site. Look for more issues to come.)
I hate the term “shvartze.” Unfortunately many of my children’s friends and teachers use this term and do not see anything wrong with it. When I tell them it’s not a nice word to use, they answer, “But my Morah says it!” How can I answer them without lowering their respect for their Morah?
Dear Concerned Parent,
Wow, what a challenge!
On the one hand, you are careful to value all of Hashem’s creations by identifying them with courteous designations. On the other hand, you don’t want that respect to cause a dilution of your children’s respect for their Torah teachers.
You have asked a truly important question that touches on numerous Torah Hashkafic concerns – Chinuch of our children, respect for Torah authorities, and, perhaps most importantly, being Dan L’Kaf Zchus.
Because of the sensitive nature of this question, I “reached out” to a distinguished Torah authority for guidance, namely Rav Shmuel Kamenetsky shlit”a. (He gave me permission to quote him.) His initial response was “it is not right to call people that … it is 100% right not to say it” – those were his exact words. On the question of how to understand – and explain to our children – why some people do use this term, Rav Shmuel said that “people don’t realize it is derogatory… they don’t know better”.
Honestly, it seems to me that any time we are blessed with a higher level of understanding than that of another person, Hashem is granting us the opportunity to exercise our Dan L’Kaf Zchus muscles.
Here is an example: your neighbors are not careful to make brochos within earshot of their children. But you are. That’s marvelous that you do it, of course, but that would not be a reason to look down upon them. By setting a good example, and, occasionally, raising awareness by raising the topic, you can effect change. The challenge remains to continue to think well of the other, in spite of their shortcomings.
You can “fill in the blank” with so many situations – tznius awareness, bitachon challenges, speaking properly. The mitzvah for the one with more awareness is to continue doing the “right thing” and give the benefit of the doubt to the other.
How might this work in the case of the Rebbe/ Morah who uses improper speech in their conversation? For this, I’d like to refer you to Rabbi S. Binyomin Ginsberg (I spoke with him as well) who published an answer to this very question in his book You Asked, published by Chinuch Support.
I’ll paraphrase him, using the example of a rebbe, as that is the way the question was posed to him: The rebbe is not vulgar so much as he is not properly educated as to the appropriate way to speak of other cultures. It is very possible that it did not occur to the rebbe that the word he was using was impolite, just as one would not think twice about calling someone from Australia an “Aussie.”’
Having established theDan L’Kaf Zchus premise, Rabbi Ginsberg then proceeds to develop 2 bain adam l’chavero lessons, which I think you will find fascinating (I certainly did).
1) Because you, as the parent, have the awareness of the inappropriateness of this speech, he suggests, it is your responsibility to try to convince the teacher. Ideally, you should speak to the rebbe directly and explain the inappropriate uses of the word he chose, and why it is insulting. The rebbe might then repeat the lesson to the class, so that the children will learn never to use it again.
Reiterating to the rebbe that the students look up to him tremendously and copy his every word is crucial. Of course, this can only be done if the parent and teacher have a previously-existing positive relationship. And, it should never be done if it would fall on deaf ears and/or damage your relationship, or cause much embarrassment to your child.
2) Regardless of how matters proceed with the rebbe/morah, Rabbi Ginsberg reminds us that we can -and must -educate our children not to use derogatory language when speaking of another person. Teaching them to be aware of other people’s feelings is paramount.. (Of course, you are doing this already.) We, as Jews on the receiving end of a long history of anti-Semitism, know that the travesties often began with derogatory name-calling. We should not be the cause of such pain for others.
On a personal note, my husband, who was born in Poland and grew up there as a young child, resists the common practice of making “dumb Pollak” jokes. He remembers when the same jokes were said in Poland about Jews……
Lastly, I’ll share a wonderful idea – in the name of the illustrious Rabbi Mordechai Finkelman, from New York – of referring to non-Jews as Bnei No’ach, thereby retaining a considerate title, while honoring Torah distinctions. As a general rule, that would be an appropriate balance to strike.
As I’ve done before, here’s a CQP (Coaching Question for you to Ponder): “Looking into the future, how might you envision your children growing into caring, sensitive adults?”
Wishing you much Hatzlacha in raising your children, Sara Brejt
Mrs. Sara N. Brejt, our returning Local Jewish News advice columnist, lives in Cleveland Heights with her husband and the youngest of ka”h eight children. (Yes, “empty-nesting” is a topic for discussion!) She has worked as an attorney and in adult outreach with the Jewish Learning Connection. Most recently, as a certified life coach, she has launched a career-coaching business, coaching individuals and groups. She is very excited about her most recent venture, a parnassah-planning workshop for Bais Yaakov girls, and their mothers/mentors, entitled: “A M*A*G*I*C Formula for Finding the Career/Parnassa for You!” She enjoys helping people gain clarity in making decisions, formulating goals and actualizing their potential.
The topics for this advice column could be as diverse as child-raising, Shalom Bayis, Judaism, goal-setting, the sandwich generation…. If you ask, she’ll try to answer! Comments can be left here on this posting. Also, Mrs. Brejt can be contacted (anonymously is an option) at Sara@NextStepCoach.org.
Shoshana Kaufman says
My admiration for you is increased even more! Perfect is all I can say! Gentle, on point, strong, not abrasive, just like what you suggest! Good for you 🙂
IRa Taub says
A very beautiful lesson and a Kiddush Hashem.
Heights Mom says
An excellent analysis. In addition to these cogent points, the use of derrogatory racial, ethnic and religious terms can cause others to think poorly of the community — pushing away people who might otherwise want to draw near.
Eim Byisroel says
I’m the person who asked this question. Thank you so much for your wonderful insights, Mrs. Brejt. You’ve really clarified this issue for me, and, importantly, taught me to try not to look negatively at those who use that term. I will bl”n try to be dan l’kaf zechus as you recommend, while, as you suggested, working to raise people’s awareness whenever possible. And thank you so much for asking Rav Shmuel about this; his words were very mechazek me.
Sally Levine says
Yasher Koach to you! My family members know that a derogatory term used for people with a different skin color is banned from my home-it makes me ill. No one knows more than we Jews – what it feels like to be belittled because the color of our skin wasn’t “acceptable” – Hitler did it to the Jews because they were two “semitic” looking – because they were not of Arian skin color or hair…..and no one knows better than people of color what it feels like to be oppressed for who they are. Thank you for showing that this is not just an issue of simple class and menchlichkeit, but one of true chinuch.
Yitzchok Raiz says
Absolutely – I couldn’t agree more. That term is not tolerated in my home – I consider it to be a racist word, no different than if someone were to refer to a Jew as a Hymie (Jessie Jackson did) or kike. More people need to be sensitive to this. So yashar koach for bringing this to our attention.
This is awkward says
I am embarrassed that this is even a conversation.
Savta says
Really a beautiful response. If I may add one thing, I wish that our community would keep in mind how hurtful it is to Jews with dark skin to hear other Jews use terms such as Shvartze to describe people. Also, one cannot assume that because everyone within earshot has pale skin that one of the loved ones of anyone listening does not have dark skin. For those who continue to insist they mean no harm by the use of that word, just try for 2 minutes to imagine a young child with a dark skinned Jewish parent hear another Jew use a term of disrespect relating to skin color. Don’t try to explain it away , imagine that child’s pain. Isn’t that enough to cause you to take some effort to erase that word from your vocabulary?
rivky says
what bothers me most is that you can tell people over & over that this term is derogatory ~ they still just let it roll off their tongues
who knows … maybe one more person will refrain from being racist
thank you Sara Brejt for caring
BatSheva says
What a timely question and wonderful response! I heard a kindergartner in a classroom today use this word in reference to a drawing they had made. It was clear by the tone and attitude of this child that they had heard this word used in a derogatory way by adults in their life. Please parents, be mindful of yourselves!
Anonymous says
When I hear someone use the word ‘shvartze’, it really upsets me. Why can we say a joke about a ‘shvartze’ and get mad when we hear an anti-Semitic joke about us. The black people are created by Hashem and therefore, we should not make fun of them. Yes, there are some blacks who commit crime and do other things, but there are white people who are like this also. Hearing the word ‘shvartze’ from someone who I respect aggravates me. Mrs. Brejt’s answer answered my question. Thank You.
anon says
well, there is another word people use that is also often state with a derogatory tone; goy
I tried the following moshul, but agree it’s rather course and would welcome feedback, including why it might not be appropriate at all
we understand ourselves to be Am Segula etc.
So, imagine:
Someone says: See that bug (don’t even want to say what kind here, but you can guess) in the corner? Hashem loves you more than that bug.
Don’t you feel special?
I don’t think you would.
But, people use the terms (schvartze, goy) being discussed here in way that sounds like they refer
to that bug.
But, if we understood that they
(and, of course, it’s always possible
for *individuals* to lower
themselves – rotten tzomeach
is far worse than domaim)
are created in Hashem’s image,
then, when Hashem loves
us as Am Segula, we can appreciate
that.
Heights Parent says
How about being asked what it means by the person having been so labeled? Ever had to explain that?
You think they never hear the terms? They can tell by the tone that those terms are not used flatteringly, so imagine how embarrassing it is to have to answer, ” I heard myself referred to as ______. What does it mean? ” When spat from the speakers mouth, they won’t believe a neutral translation is all that was meant.
I’ve been there. Don’t think it doesn’t happen.
People do understand when they are being talked about, and perhaps maybe we should really not do unto others what we wouldn’t like done to us.. Itls what I try to tell my kids, but it’s so pervasive we need real attention to this to get the point across.